Golap-Ma. After finishing her meditation, Yogin-Ma looked at the Mother and found her seated motionless as before, absorbed in deep meditation. It took a long time for her mind to come down to physical consciousness, and when it actually regained traces of it, she began to say, 'O Yogin where are my hands? Where are my feet?' Yogin-Ma pressed her limbs and said to her, 'Why, Mother, here are your hands and here your feet.' Still it took her considerable time to become conscious of her whole body. These experiences of hers show how her mind could at will transcend the body-consciousness. The second experience described above is interpreted by many as Nirvikalpa Samadhi.
She had also another unique vision about this time. She saw Sri Ramakrishna getting down into the Ganges and his whole body dissolving into the sacred waters of that river. Narendra (Swami Vivekananda) was taking that water and sprinkling it on innumerable people with the cry, 'Glory unto Ramakrishna!' The vision created so vivid an impression on her mind that for long she felt hesitation in stepping into the Ganges with which the Master's body had become one. It also helped to fill her mind with a sense of purpose in life, which she seemed to have lost after the Master's demise. She now felt convinced that physical death did not mean discontinuity of life for the Master. He lived in his mission and he worked through those whom he made his instruments in its fulfilment. As one of the principal persons whom he had commissioned with the responsibilities of the future, she felt her life was meant to serve a great purpose.